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c. 1445 – May 17, 1510. Italian painter.

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Jean-Baptiste Pillement
Temple of Minerva Medica in Rome.

ID: 90376

Jean-Baptiste Pillement Temple of Minerva Medica in Rome.
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Jean-Baptiste Pillement Temple of Minerva Medica in Rome.


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Jean-Baptiste Pillement

(Lyon, 24 May 1728 - Lyon, 26 April 1808) was a painter and designer, known for his exquisite and delicate landscapes, but whose importance lies primarily in the engravings done after his drawings, and their influence in spreading the Rococo style and particularly the taste for chinoiserie throughout Europe. Pillement had an unusually cosmopolitan career. In 1743, at the age of 15, he moved from Lyon to Paris where he was employed as an apprentice designer at the Gobelin factory. In 1745 he left for Spain, where he remained for 5 years. There he found employment in various cities as both a designer and painter. A landscape dated 1748 reveals rustic themes he was to repeat often: sun bathed shepherds leading their goats and sheep to a cascading stream, a water mill, rocky elevations covered in lush vegetation, and the poeticized relics of an ancient bridge. In 1750, at the age of 22, he moved to Lisbon, where he enjoyed continuing success. The lure of travel compelled him to decline an offer to become First Painter to King Joseph of Portugal ?, and in 1754 he left Lisbon for London. Pillement then spent eight years in England, fully exploiting the English taste for landscapes. There he was inspired by the paintings of, among others, Nicolaes Berchem. During this period he became acquainted with David Garrick, the famous actor, and his Austrian wife Eva Maria Weigel, who became avid collectors of his work. In 1763 Pillement then traveled to Vienna, where he was employed at the Imperial Court of Maria Theresa and Francis I. In 1765 he left Vienna for Warsaw, where his many projects included decorating the Royal Castle in Warsaw and the Ujazdowski Castle, his largest project, commissioned by Stanisław August Poniatowski. He also later worked in Saint Petersburg, the Piedmont, Milan, Rome and Venice. 1768-1780 Pillement again worked in France, where he was employed by Marie Antoinette in the Petit Trianon. 1780-1789 he was once again on the Iberian Peninsula, and in 1789 moved to Pezenas in the Languedoc. In 1800 he returned to Lyon, where he continued to paint while also designing for the silk industry and giving lessons in the Academy founded by Napoleon.  Related Paintings of Jean-Baptiste Pillement :. | Woman Polishing a Kettle | On the Danube near Vienna | Self-Portrait (mk26) | Major A.N.Lee in his hut ofice at Beaumerie-sur-Mer | Aglaida and Boniface |
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Nathulal Gordhan
1897-1936
Juan Sanchez-Cotan
Spanish 1561-1627 S??nchez Cot??n was born in the town of Orgaz, near Toledo. He was a friend and perhaps pupil of Blas de Prado, an artist famous for his still lifes whose mannerist style with touches of realism, the disciple developed further. Cot??n began by painting altar pieces and religious works. For approximately twenty years, he pursued a successful career in Toledo as an artist, patronized by the city??s aristocracy, painting religious scenes, portraits and still lifes. These paintings found a receptive audience among the educated intellectuals of Toledo society. S??nchez Cot??n executed his notable still lifes around the turn of the seventeenth century, before the end of his secular life. An example (seen above) is Quince, Cabbage, Melon and Cucumber (1602, in the San Diego Museum of Art). On August 10, 1603, Juan Sanchez Cotan, then in his forties, closed up his workshop at Toledo to renounce the world and enter the Carthusian monastery Santa Maria de El Paular. He continued his career painting religious works with singular mysticism. In 1612 he was sent to the Granada Charterhouse, he decided to become a monk, and in the following year he entered the Carthusian monastery at Granada as a laybrother. The reasons for this are not clear, though such action was not unusual in Cot??n??s day. Cotan was a prolific religious painter whose work, carried out exclusively for his monastery, reached its peak about 1617 in the cycle of eight great narrative paintings which he painted for the cloister of the Granada Monastery. These depict the foundation of the order of St. Bruno, and the prosecution of the monks in England by the Protestants. Although the painter??s religious works have an archaic air, they also reveal a keen interest in the treatment of light and volumes, and in some respect are comparable with certain works by the Italian Luca Cambiaso whom Cotan knew at the Escorial. While Cotan's religious works are unexceptional, as a still-life painter he ranks with the great names of European painting. In spite of his retreat from the world, Cotan??s influence remained strong. His concern with the relationships among objects and with achieving the illusion of reality through the use of light and shadow was a major influence on the work of later Spanish painters such as Juan van der Hamen, Felipe Ramirez, the brothers Vincenzo and Bartolomeo Carducci and, notably, Francisco de Zurbaran. Sanchez Cotan ended his days universally loved and regarded as a saint. He died in 1627 in Granada.
heinrich hansen
Heinrich Hansen (13 October 1861 ?C 17 April 1940) was a German Lutheran theologian and the father of the Lutheran High Church movement in Germany. Hansen was born in Klockries near Lindholm (Nordfriesland) as a son of a teacher. In Kiel and Erlangen he studied theology, Hebrew, Syriac, Arabic and in particular the Old Testament under August Klostermann. He worked since 1887 as a pastor in Schleswig-Holstein: in Reinfeld, Lindholm, on the island Pellworm, in Kropp and in Olderup near Husum. Hansen wrote Latin hymns and worked on a Low German Bible translation and published a Low German hymnal. By the study of the old Lutheran theologians, particularly Martin Chemnitz, and the Roman Catholic theologian Johann Adam Möhler, he came to an Evangelical Catholic view about church. In the Reformation jubilee year of 1917??exactly 100 years after Claus Harms?? Hansen published 95 theses (Stimuli et Clavi) in Latin and German, as a sharp criticism against contemporary Protestantism. His theses influenced the foundation of "Hochkirchliche Vereinigung" in October 1918. Hansen is well-known as a co-founder and the first chairman of Hochkirchliche Vereinigung. He died in Breklum






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